Crypto Criminology — The Medieval Nature of Crime

Crypto-criminology refers to the dark, devious and dangerous side of human nature. That strain of humanistic proclivity that passes across the limits of civility into brutality. This is a realm of “practical criminology”, applicability to real life, where human behavior defies profiling, prediction and precise definition. This investigation descends to the depths of human depravity, to damp gloomy dungeons of mental madness. Which is, modern science has no useful, effective and efficient way to explain all the possibilities. Of course, fantasy, magic and metaphor are allusions constantly present in this region of discussion. In one sense, it’s the query of human evil and all its inherent manifestations. And, in another sense, crypto-criminology tries to delve into the mystery of why people commit offenses. This is an assessment of criminal behavior to walk the eerie landscape of human deviance that foments criminality. The search for modern details includes consideration of the influence of “gothic metaphors” in literature, movies and other media. Crypto insiders As a result, “crypto” refers to the hidden, the secret and the unrevealed. Like the word “gothic”, reference is enabled to the primitive and primeval thoughts of human nature. A new of loving clairvoyant werewolves, dreams of death and demonic influence. That subterranean mindset of massive meanings, vampiric physical violence and shrewd rudeness.

In similarly related facets of study, there is the term cryptozoology. This often refers to the investigation of unknown or missing “animal” life forms. From this point, we could extrapolate that “crypto” suggests the hidden, secret and mysterious nature of living things. By connection, there are also sun and rain of knowing, studying and understanding unexplained phenomena. Such a notion aptly concerns the field of criminology. To this day, we have a multitude of so called schools of thoughts. All of which don’t succeed of satisfactory details. The result has been a misguidance of social policy, public confusion and failed application within the criminal justice system. Fact merges with fiction, and contemporary society flounders in the problematic chase of illusion and manufacturing.

As truth becomes entangled with untruth, metaphors say their presence to bumble at clear-cut rationalizations. The more we label, define and profile people the more we find the difficulty in understanding the commissions of crime. So, the search for the inexplicable nature of humans follows the mystifying trails of confusing situations, peculiar incidents and sordid acts of debauchery. “Crypto” pursues the macabre mind, especially in terms of primal existence, event selectivity and criminal causality. People make premeditated choices to commit offenses. Even the most dreadful acts of physical violence are planned and carried out with a uniqueness of judgement and rationality. Yet, we stand in shock, shock and horror when may be occur. Maybe its because we see a sense of ourselves in the physical violence, aggression and devastation. In this sense, crypto-criminology is presented as a mental mechanism by which to pursue an application of study in deviant behavior. And, as a result, that behavior that causes injury, injury and death. By query into the strange, perplexing and complex nature of criminology, we find the provocative connection to medieval thoughts of myth, legend and allegory. Suffice it to say, the secretive, dark and shadowy mental process of human behavior remain elusive to various fields of the “pseudo sciences”.

In particular, the character of evil eludes the precision of definitive understanding or specificity of prediction. It remains dark and buried in the fantasy of fantasy, magic and daydreams. So, in the realm of practical criminological issues, we look for alternatives on multi-dimensional levels. Avenues of the chase bring the front premeditated capers on fringes of the exotic, the unnatural and the medieval. Or, preferably the ever-expanding realm of “crypto-criminology”. These cerebral processes engage in the endless rivalry of balancing the struggle between good and evil. Fantasy, magic and metaphor surface in watery illusions of clairvoyant aberrations. Even as think, so do we act. To know, be and do is human nature. When we imagine, we also want to touch, feel and sense the manifestations in our creativity. Take it from dimension to another. Lift it out of the mind into real life.

Looking in the mirror, our bait is a representation of what the head of evil looks like. Criminals are us and we are them. The only difference, some control their behaviors, while others choose not to. We’re the only gunman on the grassy knoll. And, we’re also werewolf rogue with the silver bullets, stealthily harassment in our own delusions. For us, ghouls, specters and phantoms huddle in the hidden caverns of the brain’s special mirror, the mind. Figments of imagination find eventual fruition in tendencies, desires and motives. Gloomy thoughts hunger after the lust of life and the opposition of death. The study of crime, criminals and criminalistics, should never cease searching the limitless spires of human thinking. Crypto-criminology asserts a developing foundation of query into the deep murky projections of mental insights. And, in this endless quest, our sleight of hand tactics become one of answering which is the final question. Is it a who done it? Or, is it a why done it? If the latter, then why?

For a basic investigative query, we flip the pages of the basic continuum in the who, what, why, where, when and how? Open minded, interdisciplinary and logical, we should consider the mischief afoot by following rigorous investigative efforts, information and feelings. This enigmatic query clicks toward the cagey weirdness of human beings. If, as some suggest, we’re “mind hunters”. And, the mind is an illusion serotonin levels conjures. Then, aren’t we really hunting something that doesn’t exist? An apparition from the abyss of human ideation, deep in the caverns of the cerebral processes? From faith to science, and everything in between, we baffle ourselves. Questions remain unanswered in the quest of greater understanding of human individuality, motives and proclivities. By dreams and fantasies we create our inner world, which makes over at a constant rate. Figuring out deviant behavior becomes one of questions and educated guess work. Most of which, we can’t set out to comprehend. The vast reaches of the mystery confound the scientist, the priest, the press and political figures. When relegated to the philosophical aspects of metaphysics, such as faith, the universe of ideology is spacious to questions. The dreamscape of the dominion of human darkness cards the images of vampires, werewolves and devils. Unnatural entities express a kind of special addition in our furtive trickery cryptic mental wanderings. The human challenge has a multitude of pieces. Putting them all together occupies a timelessness that never ends. In an evil world, anything is possible. Even the surprising strain of goodness.

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